God
Tell us your stories of churches and religion (or lack thereof). Let the smiting begin!
Question suggested by Supersonic Electronic
( , Thu 19 Mar 2009, 15:00)
Tell us your stories of churches and religion (or lack thereof). Let the smiting begin!
Question suggested by Supersonic Electronic
( , Thu 19 Mar 2009, 15:00)
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Yes but
I think that you're side-stepping this question rather too glibly. I doubt that the question would still be a matter for discussion after 2 millenia if there was such a simple answer.
On one hand I agree with you. It is arrogant to think that such a god necessarily works in human terms and can be described through human language. However, if that is the case it would seem that god's actions, views and intentions are utterly incomprehensible. So there is very little point in worshipping such a being since the outcome is completely unpredictable. The logical conclusion to a theist saying that god is beyond human understanding or ineffable is that they are simply kowtowing to a being because that being is almighty, not because that being is benevolent, which is fair enough if you can stomach it.
However... the argument is usually directed against theists who *do* attribute the relevant characteristics (omnipotence and omnibenevolence) to god and maintain that he has these characteristics in ways that humans can understand. *This* is the problem for which I was seeking a solution i.e., the coexistence of an omnibenevolent, omnipotent god and a world that contains evil. I think your first objection is not relevant, it doesn't matter that we have different definitions of evil as long as we accept that the world does contain evil. To create a problem it is enough that we suffer and that, by definition, an omnipotent god could prevent that.
The Augustinian and Iranaen theodicies both seem pretty weak to me, but they are at least attempts to explain the situation whilst not redifining any of the terms (fighting the hypo!)
So when I think it through, I come to the conclusion that either (i) all bets are off because god is utterly incomprehensible, or that god is (ii) non-existent, or (iii) - in human terms - morally indifferent. One conclusion I also come to on the way to (i) is that terms like 'omnipotent', 'omnibenevolent' and particularly 'perfect' are drastically mis-used in this kind of debates because they have no real explanatory power in terms of what god would or wouldn't/can or can't do.
( , Fri 20 Mar 2009, 17:56, 1 reply)
I think that you're side-stepping this question rather too glibly. I doubt that the question would still be a matter for discussion after 2 millenia if there was such a simple answer.
On one hand I agree with you. It is arrogant to think that such a god necessarily works in human terms and can be described through human language. However, if that is the case it would seem that god's actions, views and intentions are utterly incomprehensible. So there is very little point in worshipping such a being since the outcome is completely unpredictable. The logical conclusion to a theist saying that god is beyond human understanding or ineffable is that they are simply kowtowing to a being because that being is almighty, not because that being is benevolent, which is fair enough if you can stomach it.
However... the argument is usually directed against theists who *do* attribute the relevant characteristics (omnipotence and omnibenevolence) to god and maintain that he has these characteristics in ways that humans can understand. *This* is the problem for which I was seeking a solution i.e., the coexistence of an omnibenevolent, omnipotent god and a world that contains evil. I think your first objection is not relevant, it doesn't matter that we have different definitions of evil as long as we accept that the world does contain evil. To create a problem it is enough that we suffer and that, by definition, an omnipotent god could prevent that.
The Augustinian and Iranaen theodicies both seem pretty weak to me, but they are at least attempts to explain the situation whilst not redifining any of the terms (fighting the hypo!)
So when I think it through, I come to the conclusion that either (i) all bets are off because god is utterly incomprehensible, or that god is (ii) non-existent, or (iii) - in human terms - morally indifferent. One conclusion I also come to on the way to (i) is that terms like 'omnipotent', 'omnibenevolent' and particularly 'perfect' are drastically mis-used in this kind of debates because they have no real explanatory power in terms of what god would or wouldn't/can or can't do.
( , Fri 20 Mar 2009, 17:56, 1 reply)
I know what you're saying
but I still don't think that's the point. I think, to put it bluntly, at least on this statement, all it proves is that theists who debate this are idiots. There are blatantly obvious solutions that they disregard because of their assumptions about their "god's" character.
terms like omnipotent are massively misused, but then they are only meaningful to theists anyway. But belief is misused - atheists don't have beliefs, for example, because a belief demands that it is held in the face of a lack of supporting evidence. Atheists just know there is no god. Admittedly that's difficult for me to vindicate in the face of my comments about theories above, but that's basically how it is.
( , Sun 22 Mar 2009, 21:38, closed)
but I still don't think that's the point. I think, to put it bluntly, at least on this statement, all it proves is that theists who debate this are idiots. There are blatantly obvious solutions that they disregard because of their assumptions about their "god's" character.
terms like omnipotent are massively misused, but then they are only meaningful to theists anyway. But belief is misused - atheists don't have beliefs, for example, because a belief demands that it is held in the face of a lack of supporting evidence. Atheists just know there is no god. Admittedly that's difficult for me to vindicate in the face of my comments about theories above, but that's basically how it is.
( , Sun 22 Mar 2009, 21:38, closed)
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